Luke is more graphic ( Luke 22:56 )--She "beheld him as he sat by the fire (literally, 'the light'), and earnestly looked on him (fixed her gaze upon him), and said." Pilate saith unto him, What is truth?--that is, "Thou stirrest the question of questions, which the thoughtful of every age have asked, but never man yet answered." EXEGESIS: JOHN 18-19. They answered . Thine own nation and the chief priests delivered thee to me: What hast thou done?--that is, "Jewish questions I neither understand nor meddle with; but Thou art here on a charge which, though it seems only Jewish, may yet involve treasonable matter: As they state it, I cannot decide the point; tell me, then, what procedure of Thine has brought Thee into this position." Sin began in the garden of Eden, there the curse was pronounced, there the Redeemer was promised; and in a garden that promised Seed entered into conflict with the old serpent. [384] That Jesus had been led by Annas to Caiaphas, had been indicated by John, in John 18:15, by the verb ÏÏ Î½ÎµÎ¹Ïá¿Î»Î¸Îµ, and by the very appellation High Priest being so often repeated. But once in, the serpent coil is drawn closer; it is a cold night, and why should not he take advantage of the fire as well as others? Salem Media Group. He could not suffer, according to the Scripture, if He allowed Himself to be delivered from the predicted death. Christ had said he should be delivered to the Gentiles, and they should put him to death; hereby that saying was fulfilled. In it, Pontius Pilate questions Jesus ' claim that he is "witness to the truth" (John 18:37). "And Judas went before them [ Luke 22:47 ], and forthwith he came to Jesus, and said, Hail, Master, and kissed Him" ( Matthew 26:49 ; compare Exodus 4:27 , 18:7 , Luke 7:45 ). Thus read, the verse affords no evidence that He was sent to Caiaphas before the interview just recorded, but implies rather the contrary. . of . It was unjust to put one to death who had done so much good, therefore the Jews were willing to save themselves from reproach. Jesus is the message, or the definition, of God. Then Simon Peter, having a sword, drew it, and smote the high priest's servant, and cut off his right ear. At the behest of many people I have decided to provide the following translation of John 1:1-18 as a literal and expanded version. All rights reserved. It is determined concerning us, though not discovered to us, what death we shall die: this should free us from disquiet about that matter. the cock crew--As Mark is the only Evangelist who tells us that our Lord predicted that the cock should crow twice ( Mark 14:30 ), so he only mentions that it did crow twice ( Mark 14:72 ). By this solemn declaration of Christ's innocence, it appears, that though the Lord Jesus was treated as the worst of evil-doers, he never deserved such treatment. 7. We can really understand verses 33-37 only if we look at them in the context of chapters 18-19 which include the following: THE BETRAYAL AND ARREST OF JESUS (18:1-11) Simon Peter cuts off the ear of the high priestâs slave (v. 10). As the Lord (says OLSHAUSEN beautifully) owned Himself the Son of God before the most exalted theocratic council, so He confessed His regal dignity in presence of the representative of the highest political authority on earth. 33-38. Jesus of Nazareth--just the sort of blunt, straight forward reply one expects from military men, simply acting on their instructions. 1 John 3:18 âDear children, let us not love with words or speech but with actions and in truth.â Explanation and Commentary of 1 John 3:18. 1-3. over the brook Kedron--a deep, dark ravine, to the northeast of Jerusalem, through which flowed this small storm brook or winter torrent, and which in summer is dried up. The sin of lying is a fruitful sin; one lie needs another to support it, and that another. . [â See verse text â] In verse 18, "seeing God" is meant in the sense of seeing God the Father in a physical, literal sense. Then the band . and spake to her that kept the door, and brought in Peter--The naturalness of these small details is not unworthy of notice. If Peter had held his peace, this peculiarity had not been observed; but hoping, probably, to put them off the scent by joining in the fireside talk, he only thus revealed himself. Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?--This expresses both the feelings which struggled in the Lord's breast during the Agony in the garden--aversion to the cup viewed in itself, but, in the light of the Father's will, perfect preparedness to drink it. It was the glorious effulgence of the majesty of Christ which overpowered them. [The notes broken off there at Mark 14:54 are here concluded]. Then said Pilate unto Him, Hearest Thou not how many things they witness against Thee? "But how then shall the scripture be fulfilled that thus it must be?" 10, 11. This one act of our Lord's life, His courageous witness-bearing before the governor, was selected as an encouraging example of the fidelity which Timothy ought to display. John 18:6. . Sayest thou this of thyself, or did others tell it thee of me?--an important question for our Lord's case, to bring out whether the word "King" were meant in a political sense, with which Pilate had a right to deal, or whether he were merely put up to it by His accusers, who had no claims to charge Him but such as were of a purely religious nature, with which Pilate had nothing to do. Then all the disciples forsook Him and fled" ( Matthew 26:56 )--thus fulfilling His prediction ( 14:27 , John 16:32 ). This might have been considered a fulfilment of Psalm 27:2, οἱ θλίβονÏÎÏ Î¼Îµ ⦠á¼ÏεÏαν. Commentary on John 1:1-18 View Bible Text . [2] John 18:2. I find in him no fault--no crime. And He answered him to never a word, insomuch that the governor marvelled greatly" ( Matthew 27:13 Matthew 27:14 ). Matthew adds to the address to Peter the following:--"For all they that take the sword shall perish by the sword" ( Matthew 26:52 )--that is, 'Those who take the sword must run all the risks of human warfare; but Mine is a warfare whose weapons, as they are not carnal, are attended with no such hazards, but carry certain victory.' Jesus, however, knowing that in this spot Judas would expect to find Him, instead of avoiding it, hies Him thither, as a Lamb to the slaughter. , straight forward reply one expects from military men, simply acting on their instructions by. Thought so thou sayest that I am a King fulfilling his prediction ( 14:27, John 16:32 ) of! Put a good question, he had finished praying, Jesus left his. The ardent disciple or of his approaching sacrifice, for through it flowed the blood and refuse from chief. 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